Essentially public schooling serves as a root for strong community building through involving the entire community in the process through whatever means they can help students comprehend subjects and topics that interest them. From this he derives 4 principles, which are as follows I am using Dewey’s words, albeit somewhat truncated, which is why they are not in block quotes, but I use italicsto indicate the words are not mine: He becomes an inheritor of the funded capital of civilization. I believe, finally, that the teacher is engaged, not simply in the training of individuals, but in the formation of the proper social life. The school is the perfect environment to provide the social progress that this child needs. They have dignity in this calling, set apart for 1. As a result we present the child with arbitrary symbols.

To prepare him for the future life means to give him command of himself; it means so to train him that he will have the full and ready use of all his capacities; that his eye and ear and hand may be tools ready to command, that his judgment may be capable of grasping the conditions under which it has to work, and the executive forces be trained to act economically and efficiently. Through the responses which others make to his own activities he comes to know what these mean in social terms. Hence it is impossible to prepare the child for any precise set of conditions. Of these two sides, the psychological is the basis. Examinations are of use only so far as they test the child’s fitness for social life and reveal the place in which he can be of most service and where he can receive the most help. Student at danger of being improperly specialized or disintegrated 2. If it chances to coincide with the child’s activity it will get a leverage; if it does not, it will result in friction, or disintegration, or arrest of the child nature.

I believe that education which does not occur through forms of life, forms that are worth living for their own sake, is always a poor substitute for the genuine reality and tends to cramp and to deaden.

I feel like I have spent the last few years of my child’s education pwdagogic of the social importance of his school. We are told that the psychological definition of education is barren and formal – that it gives us only the idea of a development of all the mental powers without giving us any idea of the use to which these powers are put.

My Pedagogic Creed

Thus it should not surprise you as you read the piece by John Dewey that he often turns towards how a child learns – a psychological process – to explain his pedagogical orientation.


Here I think it worth noting that another Dewey, Melville, pedgaogic his organization of knowledge in the Dewey Decimal System, classified psychology as a subset of philosophy.

my pedagogic creed thesis

The progress is not in the succession of studies but in the development of new attitudes towards, and new interests in, experience. Teacher as member of community selects influences, and pedagogiv with proper responses 4. But he also insists that there is always a social context. To humor the interests is to substitute the transient for the permanent.

My Pedagogic Creed Audience, Purpose, and Thesis Statement

My favorite part was close to the part Kelsey quoted, but I like where he says “I believe that one of the greatest difficulties in the present teaching of science is that the material is presented in purely objective form, or is treated as a new peculiar kind of experience which the child can add to that which he has already.

Some may be visual learners, hands on learners, etc and as the teacher you have to be able to work with all of these types and find how that child can learn. This can be applied to how different children can learn. Education is thus a social process 2. Taken as the record of man’s social life pdeagogic progress it becomes full of meaning.

my pedagogic creed thesis

But through education society can formulate its own purposes, can organize its own means and resources, and thus shape itself with definiteness and economy in the direction in which it wishes to move. I believe that only through the continual and sympathetic observation of childhood’s interests can the adult enter into the child’s life and see what it is ready for, and upon what material it could work most readily and fruitfully.

I believe that all education proceeds by the participation of the individual in the social consciousness of the race.

My Pedagogic Creed

Symbols are a necessity in mental development, but they have their place as tools for economizing effort; presented by themselves they are a mass of meaningless and arbitrary ideas imposed from without. With the advent of democracy and modern industrial conditions, it is impossible to foretell definitely just what civilization will be twenty years from now.

In science pedsgogic scientist use a question with a known answer or way it is supposed to come out, but they try to find different procedures to make that happen. mg

I believe that the school must represent present life – life as real and vital to the child as that which he carries on in the home, in the neighborhood, or on the play-ground. The child is thrown into a passive, receptive or absorbing attitude. I believe that the subject-matter of the school curriculum should mark a gradual differentiation out of the primitive unconscious unity of social life.


In sum, I believe that the individual who is to be educated is a social individual and that society is an organic union of individuals.

If the words sound like those of a contemporary critic of the sanctions No Child Left Behind or of the big stick approach of current Secretary Arne Duncan, then perhaps the author was more prescient than many realize.

I believe that this is a psychological necessity, because it is the only way of securing continuity in the child’s growth, the only way of giving a background of past experience to the new ideas given in school. This one child will be overwhelmed with his peers upon the first few introductions.

Existing life is so complex that the child cannot be brought into contact with it without either confusion or distraction; he is either overwhelmed by multiplicity of activities which are going on, so that he loses his own power of orderly reaction, or he is so stimulated by these various activities that his powers are prematurely called into play and he becomes either unduly specialized or else disintegrated.

Education being a social process, the school is simply that form of community life in which all those agencies are concentrated that will be most effective in bringing the child to share in the inherited resources of the race, and to use his own powers for social ends.

my pedagogic creed thesis

Of these two sides, the psychological is the basis. The ideal school reconciles individualistic and institutional ideas 2. When treated simply as a way of getting individual information, or as a means of showing off what one has learned, it loses its social motive and end.

These statements allow for an understanding of education to be a process in which the pupil is the catalyst for the majority of their learning and one that involves a community which recognizes its children to be active participants in an educational process that can not end in the classroom.

Am I making any sense? Growth of psychological service all scientific resources can be utilized for education 3. Teachers carry the burden of understanding the role that each member of a society can play in the learning of their pupils, encouraging appropriate interest to be investigated outside of the classroom by pupils with the members of the community that share the same values and desire for students to learn and grow into competent members of their society.